2003 y\u0131l\u0131nda sorulan k\u0131sa bir soru, \u00fc\u00e7 y\u0131l boyunca erkeklik, gelenek, g\u00f6r\u00fcn\u00fc\u015f ve bireysel \u00f6zg\u00fcrl\u00fck \u00fczerine s\u00fcren bir tart\u0131\u015fmaya d\u00f6n\u00fc\u015ft\u00fc.<\/p>
28 \u015eubat 2003 tarihinde TOSYAGULU adl\u0131 \u00fcyemiz, Perde Arkas\u0131 b\u00f6l\u00fcm\u00fcm\u00fczde son derece k\u0131sa ama dikkat \u00e7ekici bir soru sordu: Kula\u011f\u0131n\u0131 deldirip k\u00fcpe takmak, bir erke\u011fin delikanl\u0131l\u0131\u011f\u0131n\u0131 bozar m\u0131; yoksa k\u00fcpe yaln\u0131zca bir aksesuar m\u0131d\u0131r? Ba\u015fl\u0131\u011f\u0131 a\u00e7an \u00fcyemizin profilinde bir yer bilgisi bulunmuyordu. Sorunun arkas\u0131nda kendisinin k\u00fcpe tak\u0131p takmad\u0131\u011f\u0131na ili\u015fkin de kesin bir a\u00e7\u0131klama yoktu. Buna ra\u011fmen konu, forumumuzda farkl\u0131 \u00fclkelerde ya\u015fayan \u00fcyelerin kat\u0131ld\u0131\u011f\u0131 uzun bir tart\u0131\u015fmaya d\u00f6n\u00fc\u015ft\u00fc.<\/p>
\u0130lk yan\u0131tlardan birinde bir \u00fcyemiz, kendisinin k\u00fcpe takmayaca\u011f\u0131n\u0131 ancak ba\u015fkalar\u0131n\u0131n tercihine de kar\u0131\u015fmayaca\u011f\u0131n\u0131 belirtti. Almanya\u2019dan kat\u0131lan Ceren, erkeklerde uzun sa\u00e7 ve k\u00fcpeyi estetik a\u00e7\u0131dan be\u011fenmedi\u011fini yazd\u0131. Buket de benzer bi\u00e7imde k\u00fcpe takan erkekleri normal kar\u015f\u0131lamak gerekti\u011fini, fakat kendisinin bu g\u00f6r\u00fcn\u00fc\u015f\u00fc be\u011fenmedi\u011fini ifade etti. B\u00f6ylece daha ilk mesajlarda iki ayr\u0131 yakla\u015f\u0131m belirdi: ki\u015fisel be\u011feni ve ba\u015fkalar\u0131n\u0131n giyimine m\u00fcdahale etme hakk\u0131.<\/p>
Forum y\u00f6neticilerimizden abd, tart\u0131\u015fmaya mizahi bir \u201cdelikanl\u0131n\u0131n el kitab\u0131\u201d ile kat\u0131ld\u0131. \u00c7ok say\u0131da kuraldan olu\u015fan bu uzun metinde s\u00f6z\u00fcnde durmak, b\u00fcy\u00fcklere sayg\u0131 g\u00f6stermek ve yard\u0131msever olmak gibi davran\u0131\u015flar; giyim, i\u00e7ecek ve sa\u00e7 bi\u00e7imi hakk\u0131ndaki kat\u0131 beklentilerle yan yana s\u0131ralan\u0131yordu. Erkeklerin k\u00fcpe takmamas\u0131 gerekti\u011fi de bu kurallar aras\u0131ndayd\u0131. Metnin mizahi tonu dikkat \u00e7ekse de sonraki yan\u0131tlar, baz\u0131 \u00fcyelerin geleneksel erkeklik \u00f6l\u00e7\u00fclerini ciddi bi\u00e7imde savundu\u011funu g\u00f6sterdi. Bu g\u00f6r\u00fc\u015fler, d\u00f6nemin tart\u0131\u015fmal\u0131 toplumsal yarg\u0131lar\u0131 olarak ar\u015fivimizde yer al\u0131yor.<\/p>
WhiteEagle, delikanl\u0131l\u0131\u011f\u0131n insan\u0131n i\u00e7inde bulunmas\u0131 gerekti\u011fini savundu. \u0130stanbul\u2019dan desdinovA da erkekli\u011fi bir aksesuara ba\u011flamay\u0131 anlams\u0131z buldu. \u0130zmir\u2019den mceyhan, tart\u0131\u015fman\u0131n en temel sorusunu g\u00fcndeme getirdi: Delikanl\u0131l\u0131k tam olarak neydi ve bir k\u00fcpe onu nas\u0131l bozabilirdi? Peace4Ever ise birden fazla k\u00fcpe takt\u0131\u011f\u0131n\u0131 belirterek, k\u00fcpeleri \u00e7\u0131karmas\u0131n\u0131n ki\u015fili\u011finde neyi de\u011fi\u015ftirece\u011fini sorgulad\u0131. Buna kar\u015f\u0131l\u0131k matador ve ba\u015fka \u00fcyeler, erkeklerin ve kad\u0131nlar\u0131n g\u00f6r\u00fcn\u00fc\u015fte belirli s\u0131n\u0131rlar i\u00e7inde kalmas\u0131 gerekti\u011fini savunmay\u0131 s\u00fcrd\u00fcrd\u00fc.<\/p>
Tart\u0131\u015fma s\u0131ras\u0131nda Yavuz Sultan Selim\u2019in k\u00fcpe takt\u0131\u011f\u0131 y\u00f6n\u00fcndeki tarihsel anlat\u0131lar da g\u00fcndeme geldi. Baz\u0131 kat\u0131l\u0131mc\u0131lar bunu erkeklerin k\u00fcpe takabilece\u011fine \u00f6rnek g\u00f6sterirken, baz\u0131lar\u0131 s\u00f6z konusu anlat\u0131ya farkl\u0131 anlamlar y\u00fckledi. Bu payla\u015f\u0131mlar forum \u00fcyelerinin iddialar\u0131yd\u0131; tarihsel do\u011fruluklar\u0131 ba\u015fl\u0131k i\u00e7inde ba\u011f\u0131ms\u0131z bi\u00e7imde ortaya konulmad\u0131. Konu, b\u00f6ylece yaln\u0131zca bir moda tercihi olmaktan \u00e7\u0131karak geleneklerin nas\u0131l yorumland\u0131\u011f\u0131na da uzand\u0131.<\/p>
2005 y\u0131l\u0131nda tart\u0131\u015fma yeniden canland\u0131\u011f\u0131nda, g\u00f6r\u00fcn\u00fc\u015f ve ki\u015fisel \u00f6zg\u00fcrl\u00fck aras\u0131ndaki gerilim devam ediyordu. MithrandiR, insanlar\u0131n ne takaca\u011f\u0131na ba\u015fkalar\u0131n\u0131n kar\u0131\u015fmamas\u0131 gerekti\u011fini savundu; BaSbELaSI ise ba\u015f\u00f6rt\u00fcs\u00fcyle k\u00fcpe aras\u0131nda yap\u0131lan benzetmeye itiraz etti. 2006 ba\u015f\u0131nda ke\u015f, bir k\u00fcpe meselesinin \u00fc\u00e7\u00fcnc\u00fc y\u0131l\u0131na girmesine esprili bi\u00e7imde dikkat \u00e7ekti. Son mesajlar da tart\u0131\u015fman\u0131n kesin bir ortak sonuca ula\u015fmad\u0131\u011f\u0131n\u0131 g\u00f6sterdi.<\/p>
Bug\u00fcn bu yaz\u0131\u015fmalara bakt\u0131\u011f\u0131m\u0131zda, k\u00fc\u00e7\u00fck bir aksesuar\u0131n insanlar\u0131n birbirlerini nas\u0131l de\u011ferlendirdi\u011fine ili\u015fkin b\u00fcy\u00fck sorular ortaya \u00e7\u0131kard\u0131\u011f\u0131n\u0131 g\u00f6r\u00fcyoruz. Bir insan\u0131n d\u00fcr\u00fcstl\u00fc\u011f\u00fc, cesareti, sorumlulu\u011fu ve ba\u015fkalar\u0131na davran\u0131\u015f\u0131 d\u0131\u015f g\u00f6r\u00fcn\u00fc\u015f\u00fcnden anla\u015f\u0131labilir mi? Ki\u015fisel be\u011fenilerimizi ba\u015fkalar\u0131 i\u00e7in kurala d\u00f6n\u00fc\u015ft\u00fcrd\u00fc\u011f\u00fcm\u00fczde hangi s\u0131n\u0131r\u0131 a\u015fm\u0131\u015f oluruz? Forumumuzda 2003 y\u0131l\u0131nda sorulan soru, aradan ge\u00e7en y\u0131llara ra\u011fmen d\u00fc\u015f\u00fcnd\u00fcrmeye devam ediyor: Delikanl\u0131l\u0131\u011f\u0131 belirleyen \u015fey kulaktaki k\u00fcpe mi, yoksa insan\u0131n karakteri mi?<\/p>
Forum Ar\u015fivinden | \u0130lk mesaj: 28 \u015eubat 2003 | Son mesaj: 7 \u015eubat 2006 | 48 mesaj, 4 sayfa | B\u00f6l\u00fcm: Perde Arkas\u0131<\/p>